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The ABC of the Middle Eastern Conflict
Information useful for
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Ceasefire ( in Arabic: Ceasefire with non-muslims = "Hudna" )

Much has been written about the proposed cease-fire, or 'hudna' between Israel and the Palestinians, that would stop Palestinian terror for a while and let Israel's troups withdraw from Gaza. Cease-fire with non-Muslims is termed a 'HUDNA' in Arabic. It refers to a 10 year truce agreement entered into by Mohammed, which he broke on a minor pretext as soon as his strength was improved (after two years) and slaughtered the counterpart taken by complete surprise. In this context it is clear why Israel must be wary, particularly about releasing, within such a 'hudna', the most experienced Arab terrorists with much civilian blood on their hands , taken into custody after March 2001 (when in one month alone 120 Israeli civilians were murdered in two dozen Palestinian terror attacks).

There is more in it for the Palestinians than just a respite to allow them to draw breath. It is an important opportunity to create greater political unity. The question is, whether they unite for peace or for a renewed terror war? One more unanswered question is whether it is better for the terrorist groups to be an armed opposition in the PA or an armed part of the PA government? Given that they receive funding directly from Arafat in any case, there is a good reason for Israel to be most cautious.

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Checkpoints

Reaction on the article Globe & Mail 06 feb, M. Wente: "Palestinian Life at the checkpoint"

To Margaret Wente and the Editors of the Globe & Mail:

The checkpoints are indeed an indignity to palestinians. For Israeli women, men, and children however, daily commuting imposes an indignity as well: Not the indignity of an unexpected lengthy delay, but of not knowing whether today's bus ride or shopping-mall trip might be one's very last.

Though your palestinian professor has not chosen to mention this inconvenient fact, checkpoints have repeatedly been used by armed palestinians to perpetrate lethal violence against Israeli soldiers and civilians.  On 2002/02/19, armed palestinians ambushed and killed 6 IDF soldiers at an army checkpoint.  Israel has evidence that palestinians systematically abuse Israel's humanitarian policies by  impersonating medical personnel - and even using Red Crescent ambulances - to smuggle weapons through checkpoints.

Ms. Wente, as you have eloquently described on the pages of the Globe and Mail, in palestinian society, death is so venerated that even mothers of suicide terrorist bombers, upon hearing of the death of their child and the many innocent Israeli men, women, children and babies he or she slaughtered, "will be pressed to ululate with joy, not weep with grief. Their pictures will appear on next year's calendar of martyrs, and they will become instant heroes to the children whose counterparts they blew up a few miles away."

Surely you will understand that until the palestinian arabs' indoctrination and support of death and violence ceases, Israel has no choice other than to enforce strict checkpoints, or even more innocent Israelis will be murdered.

Respectfully,
D.G.
Toronto

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Christmas Eve in Betlehem
If someone thought the entire Christian community in Israel was upset that Arafat could not make it to Bethlehem on Christmas Eve during the last years, guess again.  Yet this was the impression that you might get from the media, IF you do not take a deeper look. What the Christians themselves say?

International Christian Embassy of Jerusalem
ICEJ NEWS - SPECIAL COMMENTARY  12-28-01


From the text:
"Ultimately, Arafat wants to be seen as a trusted and tolerant guardian of Christian and Muslim holy sites, since this has serious ramifications concerning who has sovereignty in the Land of Israel. But Arafat is a "jihadist" - pure and simple."

THE TRUE STAR OF BETHLEHEM

In a gripping showdown on Christmas Eve, Israeli Prime Minister Ariel Sharon prevented PLO chief Yasser Arafat from traveling to Bethlehem to attend the traditional Midnight mass in the Church of the Nativity. The move was sharply criticized worldwide, with blaring headlines blaming Arafat's forced absence for the gloom hanging over Bethlehem this Christmas, but closer examination reveals there is little reason to mourn his no-show.

Each Christmas Eve since the PLO takeover of Bethlehem in December 1995, the Muslim Arafat has attended Midnight mass in Bethlehem. The event is televised worldwide and is presided over by the Latin Patriarch of Jerusalem, Michel Sabbah, an Arab Catholic cleric and strong proponent of Palestinian nationalism.

Arafat was so anxious to make his annual appearance at the Midnight mass this Christmas Eve, he said he would walk there if he had to. Actually, he was feeling a little cabin fever, as Israel has confined him to Ramallah for the past three weeks, following a horrific wave of Palestinian terrorist attacks that left 34 People dead and over 300 wounded in one week.

With Christmas nearing, Israel announced that Arafat would be allowed to pass through Jerusalem to get to Bethlehem only if he first arrested the assassins of Israeli tourism minister Rehavam Ze'evi and their ringleader, Ahmed Sa'adat, head of the Popular Front for Liberation of Palestine.

The request was not that unreasonable. The PFLP had sent two gunmen to kill Ze'evi in a Jerusalem hotel in mid-October. His killers escaped to Ramallah with the help of Palestinian Authority police. In the aftermath of the murder of Ze'evi, Arafat pledged to the United States and European Union that he would arrest the two assassins, but he has not even bothered to look for them in the ten weeks since. Israel has solid intelligence that they remain in PA-controlled Ramallah, not far from where Arafat has been holding court.

But by Christmas Eve, criticism of the Israeli cordon on Arafat was pouring in from across the globe. The Palestinian Authority called upon Pope John Paul II and the international community to intervene to stop this "Israeli aggression" against Christian and Islamic holy sites.

The Vatican responded, calling it an "arbitrarily imposed" decision. The US finally ended its silence, officially urging Israel to let Arafat pass. Other world leaders and prominent Christian figures joined the growing chorus against this act of religious "intolerance." It seemed to be turning into a major international blunder, with the Israeli left warning of the long-term negative fallout from this "idiotic" act.

Just hours before conducting the mass, the Latin Patriarch Sabbah decided to make a solidarity call on Arafat in Ramallah in hopes he could somehow spring the Palestinian leader. "The dignity of the president of the Palestinian people is the dignity of every Palestinian Muslim and Christian," Sabbah assured Arafat. "The occupation situation is unfair to the Palestinians and they have to have their freedom. This is the message of Christmas."
Buoyed by Sabbah's message, Arafat told reporters: "We send our message to the whole world that no one can humiliate the Palestinian people."

Yet in the end, Arafat decided to stay put in Ramallah and reap the public relations bonanza from the apparent Israeli miscue. Addressing his people in a televised speech on Christmas Day, Arafat said he spoke "with a heart full of sadness," even though he was grinning inside.

"The Israeli tanks, the barriers, and the rifles of the oppressors have prevented me from sharing with you our annual celebration on this divine and blessed occasion," Arafat insisted. "The whole world that has seen what happened... has to know what kind of terror the worshippers in this holy land are facing."

"On the anniversary of the birth of the prophet of peace and love... they are preventing a believer of God, peace and the three monotheist religions to guide his people's Christmas celebrations," bristled Arafat. "Why not, since they permitted themselves to steal the smile from the faces of the children and prevented every Palestinian to pray or even reach Bethlehem on this holy night."

Meanwhile in Manger Square, a lone Christmas tree decorated with one light and a few colored balls shared the empty plaza with a large banner reading: "Sharon assassinates the joy of Christmas."

And Christmas morning, newspapers around the globe carried the same photo - Arafat's trademark checkered keffiyah draped over his empty chair on the front row at Midnight mass in St. Catherine's Church, built over the grotto where Jesus was born.

Many editions also featured a second photo to memorialize the somber occasion - young Palestinian scouts marching in Manger Square beneath Palestinian flags and posters of His Excellency, President Arafat.


HIJACKING CHRISTMAS: Sincere Christians who lament the "commercialization" of Christmas should be no less repulsed by the way Arafat has "politicized" this sacred holiday. In his bid to exploit the small Arab Christian minority in his midst for political purposes, Arafat has turned the annual Christmas celebrations in Bethlehem into simply yet another occasion to promote the "cult" of his own personage. The birth of Jesus has been hijacked in the name of Palestinian nationalism.

When Israel handed over Bethlehem to the Palestinian Authority three days before Christmas in 1995, Arafat flew in and delivered a speech to an overwhelmingly Muslim throng pressed into Manger Square under banners of the PLO chief and the "Engineer," revered Hamas bomb-maker Yihye Ayyash.

"Glory to God in the highest and on earth peace, goodwill towards men," proclaimed Arafat, invoking the angelic message found in the Christian account of the Nativity. "In spirit and blood we will redeem thee, O Palestine!" answered the crowd.

Two days after that first "PLO" Christmas, Arafat had an editor of the Al Quds newspaper kidnapped from eastern Jerusalem and jailed for not following orders to place on the front page of the Christmas Day edition a photo of him and the Greek Orthodox Patriarch. The picture was to be accompanied by a story comparing Arafat to the Caliph Omar, the Muslim conqueror of Jerusalem who was handed the keys to the Church of the Holy Sepulchre by Sophronius. The editor's crime? He buried the story on page 7.

In years since, Palestinian officials admit tourism to Bethlehem has dropped and Christmas festivities have been marred by roving Muslim hooligans out to spoil Christian observances.

And over the past 16 months of the violent Palestinian intifada, Muslim gunmen in Arafat's own Fatah "Tanzim" militia have repeatedly infiltrated Christian homes and churches in neighboring Beit Jalla to shoot at the Jerusalem suburb of Gilo. The IDF has reluctantly responded to snipers firing from buildings whose owners were chased away at gunpoint.

Sadly, Christians have been driven away in droves and Manger Square is now the domain of radical Islam.

Ultimately, Arafat wants to be seen as a trusted and tolerant guardian of Christian and Muslim holy sites, since this has serious ramifications concerning who has sovereignty in the Land of Israel. But Arafat is a "jihadist" - pure and simple.

The week before Christmas, Arafat addressed a rally of supporters from Arab east Jerusalem and - alluding to a verse from the Koran - said that a "martyr" who falls while liberating Jerusalem from the Jews is worth 70 martyrs elsewhere.

No less disturbing is the PLO's deliberate falsification of Jesus' true Jewish identity over the years. Arafat has referred to Jesus as the "first Palestinian revolutionary." Other prominent Palestinians - including Christians - have frequently sought to conjure up Christian anti-Semitic images by comparing Palestinian suffering with the sufferings of Jesus. Among their twisted assertions, they refer to the "Israeli occupation" as a "constant Calvary" in which the Jews are still "crucifying the body of Christ in the land."

Christmas is a time to celebrate the eternal light and hope that entered the world with the birth of the Christ child. There is no room for the worship of a passing idol like Arafat and his deceptive brand of religious tolerance.

This SPECIAL COMMENTARY was written by David Parsons, Editor of the ICEJ NEWS SERVICE.
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Palestinian Crimes against Humanity


Amnesty International condemns Palestinian attacks as crimes against humanity

 July 11, 2002

JERUSALEM -- Amnesty International condemned Palestinian suicide bombings and other attacks on Israeli civilians Thursday as "crimes against humanity" and unjustified by Palestinian political grievances.

The London-based human rights organization had previously accused Israel of violating Palestinian rights in the Mideast conflict, but the lengthy report focused on the Palestinian violence that amnesty said had killed about 350 Israeli civilians.

"The attacks against civilians by Palestinian armed groups are widespread, systematic and in pursuit of an explicit policy to attack civilians," the Amnesty report said. "They constitute crimes against humanity ... They may also constitute war crimes."

Some Palestinian extremists argue that since most Israelis, both men and women, serve in the military, virtually all Israelis are legitimate targets for attack. Also, many Palestinians claim that Israeli settlers, including women and children, are valid targets because they live in the overwhelmingly Palestinian areas of the West Bank and the Gaza Strip. Many bomb attacks have also hit buses or cafes where a small number of uniformed soldiers may be present among a larger group of civilians.

Amnesty said such attacks were unjustified.
"The occasional presence of soldiers among passengers on ordinary commuter buses ... in a cafe or shoppers in a market does not make such venues legitimate targets for attacks," the Amnesty report added.

The Amnesty report said "no violations by the Israeli government, no matter their scale or gravity, justify the killing of ... civilians."

Opinion polls have consistently shown that suicide bombings have strong support among the Palestinian population. In Palestinian public rallies, suicide bombers are glorified as martyrs, with posters of the bombers plastered on walls throughout Palestinian cities and towns.
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Cycle of Violence: This blurry euphemism exonerates the perpetrators of violence by not naming them and by equating them with the victims. Blame is cast on an anonymous, non-human force. It should be noted that this language is often reserved for cases in which Israelis are victims of Palestinian violence. In contrast, when Israelis are responsible for the deaths of Palestinians, the language tends to be more direct, such as “Israelis kill Palestinian.”

The entire concept of attack and response in the so-called cycle of violence misses the crux of the situation. The cycle does not begin with attack and counter attack. It starts with the obscene incitement to hate and kill all infidels, preached daily in the fundamentalist mosques, schools and media not only in Palestine, but in Asia, Europe and the USA. - Read the relevant Reader's letter

 
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